Found Through Blind Open-Page-First-Look On May 14, 2015: Luke Chapters 17-19:27 End Times Warnings

I was distraught, and as I have done in the past on several occasions, I opened the Hebraic Scriptures to a certain part, but not knowing which book or what my eyes shall first look upon to then read, when I came to the following section in Luke chapters 17 through 19:27 as follows:

Luke 17:1 And He said to the taught ones, “It is inevitable that stumbling-blocks should come, but woe to him through whom they come! 2. It is better if a millstone is put around his neck and he were thrown into the sea, than that the should cause one of these little ones to stumble. 3. Take heed to yourselves. If your brother sins against you, rebuke him and if he repents, forgive him. 4. And if he sins against you seven times in a day and seven times in a day comes back to you, saying, ‘I repent,’ you shall forgive him.”

5. And the emissaries said to the Master, “Give us more belief.” 6. And the Master said, “If you have belief as a mustard seed, you would say to this mulberry tree, ‘Be pulled up but the roots and be planted in the sea,’ and it would obey you. 7. But who of you, having a servant ploughing or shepherding, would say to him when he has come in from the field, ‘Come immediately and sit down to eat.’

8. But would he not rather say to him, ‘Prepare somewhat for my supper and first yourself and serve me while I eat and drink and afterward you shall ear and drink’? 9. Would he thank that servant because he did what he was commanded? I think not. 10. So also you, when you have done all that you were commanded, say, ‘We are unworthy servants, we have done what was our duty to do.'”

11. And it came to be, as He went to Yerushalayim, that He passed through the midst of Shomeron and Balil. 12. And as He was entering into a certain village, He was met by ten leprous men, who stood at a distance. 13. And they lifted their voices, saying, “Yahusha Anointed One, Master, have compassion on us!”

14. And having seen them, He said to them, “Go, show yourselves to the priests.” And it came to be, that as they were going, they were cleansed. 15. And one of them, when he saw that he was healed, returned, praising Elohim with a loud voice, 16. and he fell down upon his face at His feet, giving thanks to Him. And he was a Shomeronite.

17. And Yahusha Anointed One answering, said, “Were there not ten cleansed? But where are the nine? 18. Was no one found to return to give praise to Elohim, except this foreigner?” And He said to him, “Rise, go your way. Your belief has made you well.”

20. And having been asked by the Pharisees when the reign of Elohim would come, He answered them and said, “The reign of Elohim does not come with intent watching, nor shall they say, ‘Look here!’ or ‘Look there!’ For look, the reign of Elohim is in your midst!”

22. And he said to the taught ones, “Days shall come when you shall long to see one of the days of the Son of Adam, but you shall not see it. 23. And they shall say to you, ‘Look here!’ or ‘Look there!’ Do not go after them, nor follow.

24. “For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Adam shall be in His day. 25. But first He has to suffer much and be rejected by this generation.

26. “And as it came to be in the days of Noah, so also shall it be in the days of the Son of Adam: 27. They were eating, they were drinking, they were marrying, they were given in marriage, until the day that Noah went into the ark and the flood came and destroyed them all.

28. “And likewise, as it came to be in the days of Lot: They were eating, they were drinking, they were buying, they were selling, they were planting, they were building, 29. but on the day Lot went out of Sedom it rained fire and sulphur from heaven and destroyed all.

30. “It shall be the same in the day the Son of Adam is revealed. 31. In that day, he who shall be on the house-top and his goods in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back.

32, “Remember the wife of Lot. 33. Whoever seeks to save his life shall lose it and whoever loses his life shall preserve it. 34. I say to you, in that night there shall be two in one bed, the one shall be taken and the other shall be left.

35, “Two shall be grinding together, the one shall be taken and the other shall be left. 36. Two shall be in the field, the one shall be taken and the other shall be left.” 37. And they answering, said to Him, “Where, Master?” And He said to them, “Where the body is, there also the eagles shall be gathered together.”

Luke 18

1. And He spoke a parable to them, that they should always pray and not lose heart, 2. saying, “In a certain city there was a certain judge, not fearing Elohim nor regarding man. 3. And a widow was in that city and she came to him, saying, ‘Do right to me on my adversary.’ 4. And he would not for a  while, but afterward he said within himself, ‘Even if I do not fear Elohim nor regard man, 5. yet because this widow troubles me I shall do right to her, lest by here continual coming she wears me out.'”

6. And the Master said, “Hear what the unrighteous judge said. 7. And shall Elohim not do right by all means to His own chosen ones, who are crying out day and night to Him, and being patient over them? 8. I say to you that He shall do right to them speedily, but when the Son of Adam comes, shall He find the belief on the earth?”

9. And He also spoke this parable to some who relied on themselves that they were righteous and looking down on others: 10 “Two men went up to the Set-Apart Place to pray – the one a Pharisee and the other a tax collector. 11. The Pharisee stood and began to pray with himself this way, ‘Elohim, I thank You that I am not like the rest of men, swindlers, unrighteous, adulterers, or even as this tax collector.

12. “I fast twice a week, I give tithes of all that I possess.’ 13. But the tax collector standing at a distance would not even raise his eyes to the heaven, but was beating his breast, saying, ‘Elohim, show favour unto me, a sinner!’

14. “I say to you, this man went down to his house declared right, rather than the other. For everyone who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.”

15, And they also brought infants to Him to touch them, but His taught ones seeing it, rebuked them. 16. But Yahusha Anointed One called them to Him and said, “Let the little children come to Me and do not forbid them, for of such is the reign of Elohim. 17. “Truly, I say to you, whoever does not receive the reign of Elohim as a little child, shall certainly not enter into it.”

18. And a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit everlasting life?” 19. So Yahusha Anointed One said to him, “Why do you call Me good? No one is good except One – Elohim. 20. You know the commandments, ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Respect your father and your mother,'”

21. And he said, “All these I have watched over from my youth.” 22. And hearing this, Yahusha Anointed One said to him, “Yet one you lack: Sell all that you have and distribute to the poor and you shall have treasure in heaven and come, follow Me.” 23. But when he heard this, he became intensely sad, for he was extremely rich.

24. And when Yahusha Anointed One saw that he became intensely sad, He said, “How hard it is for those who have riches to enter into the reign of Elohim! 25. For it is easier for a camel to enter through a needle’s eye than for a rich man to enter into the reign of Elohim.”

26.And those who heard it said, “And who is able to be saved?” And he said, 27. “What is impossible with men is possible with Elohim.” 28. And Kepha said, “See, we have left all and followed You.” 29. And He said to them, “Truly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the reign of Elohim, 30. who shall not receive many times more in this present time and in the age to come everlasting life.”

 31. And taking the twelve aside, He said to them, “See, we are going up to Yerushalayim and all that have been written by the prophets about the Son of Adam shall be accomplished. 32. For He shall be delivered up to the gentiles and shall be mocked and insulted and spat upon, 33. and having flogged Him they shall kill Him. And on the third day He shall rise again.”

34. But they understood none of this and this word was hidden from them and they did not know what was being said. 35. And it came to be, that as He was coming near Yeriho, that a certain blind man was sitting by the way begging. 36. And hearing a crowd passing by, he asked what it meant. 37. They reported to him that Yahusha Anointed One of Natsarith was passing by.

38. And he cried out, saying, “Yahusha Anointed One, Son of Dawid, have compassion on me!” 39. And those going before were rebuking him that he should be silent, but he was crying out much more, “Son of Dawid, have compassion on me!” 40. And Yahusha Anointed One stopped and commanded him to be brought to Him. And when he had come near, He asked him, 41. saying, “What do you wish Me to do for you?” And he said, “Master, to receive my sight.”

42. And Yahusha Anointed One said to him, “Receive your sight! Your belief has saved you.” 43. And immediately he received his sight and was following Him, praising Elohim. And all the people, seeing it, gave praise to Elohim.

Luke 19

1. And having entered, He was passing through Yeriho. 2. And see, a man called Zakkai! He was a chief tax collector and he was rich, 3. and he was seeking to see who Yahusha Anointed One was, but was unable because of the crowd, for he was small in stature. 4. And having run ahead, he climbed up into a sycamore tree to see Him, because He was about to pass by.

5. And as Yahusha Anointed One came to the place, He looked up and saw him and said to him, “Zakkai, hurry and come down, for I have to stay at your house today.” 7. And seeing it, they all grumbled, saying, “He has gone in to stay with a man who is a sinner.”

8. But Zakkai stood up and said to the Master, “Look, Master, I give half of my possessions to the poor. And if I have taken whatever from anyone by false accusation, I repay fourfold.” 9. And Yahusha Anointed One said to him, “Today deliverance has come to this house – since he also is a son of Abrahim.

10. For the Son of Adam has come to seek and to save what was lost.” 11. And as they were hearing this, He spoke another parable, because He was near Yerushalayim and they thought the reign of Elohim was about to be manifested straightway.

12. He therefore said, “A certain nobleman went to a distant country to receive for himself a reign and to return. 13. And calling ten of his servants, He gave them ten minas and said to them, ‘Trade until I come.’ 14. “But his subjects were hating him and sent a delegation after him, to say, ‘We do not wish this one to reign over us.’

15. “And it came to be, when he came back, having received the reign, that he sent for these servants to whom he had given the silver, in order to know what each had gained by trading. 16. And the first came, saying, ‘Master, your mina has earned ten minas.’ 17. And he said to him, ‘Well done, good servant. Because you were trustworthy in a small matter, have authority over ten cities.’

18. “And the second came, saying, ‘Master, your mina has earned five minas.’ 19. And he said to him also, ‘And you – be over five cities.’ 20. And another came, saying, ‘Master, here is your mina, 21. which I kept laid up in a handkerchief. 22. For I was afraid of you, because you are a hard man. you take up what you did not lay down and reap what you did not sow.’

22. And he said to him, ‘Out of your own mouth I shall judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down and reaping what I did not sow. 23. Why did you not put the silver in the bank, that when I come I could have collected it with interest?’

24. Then he said to those who stood by, ‘Take the mina from him and give it to him who possesses ten minas.’ 25. But they said to him, ‘Master, he already possesses ten minas.’ 26. For I say to you, that to everyone who possesses shall be given; and from him who does not possess, even what he possesses shall be taken away from him.

27. “But those enemies of mine who did not wish me to reign over them, bring them here and slay them before me.'”

Yahusha son of man Messiah Ha MashiachName YAHUAH

How to Become Saved by Immersion Water Baptism through the Belief in the Perfect Blood Atonement Provided By Elohim Through His Sinless Son, Yahusha/ Yahushua Messiah (Mashiach)

If you died today or “tomorrow,” will you then be in some sort of state of non-existence? Love, hate and the question of where all matter came from that exists have not been properly answered in the context of a belief in a non-created universe. If there is a Creator, then, assuming He is not schizophrenic and opposes Himself, there must be at least one opponent, since there is true evil in the world. Satan is the enemy of all souls, with Hell created for Satan and one third of the messengers of Elohim who followed him in rebellion against the Most High El [Yeshayahu (Isaiah)14:3-27.] Being perfect, Elohim required a perfect sacrifice in order for any flesh to be redeemed, as Scripture records in Romans 3:10-26:

As it has been written, “There is none righteous, no, not one! There is no one who is understanding, there is none who is seeking Elohim. They all have turned aside, they have together become worthless. There is none who does good, no, not one.” “Their throat is an open tomb, with their tongues they have deceived,” “The poison of adders is under their lips,” “Whose mouth is filled with cursing and bitterness.” “Their feet are swift to shed blood, ruin and wretchedness are in their ways, and the way of peace they have not known.” “There is no fear of Elohim before their eyes.”

19. And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped and all the world come under the judgment before Elohim. Therefore by the works of the Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin. But now, apart from the Torah, a righteousness of Elohim has been revealed, being witnessed by the Torah and the Prophets, and the righteousness of Elohim is through belief in Yahusha Anointed One [Editor’s Note: Hebrew — Yahusha] Messiah to all and on all who believe. For there is no difference, for all have sinned and fall short of the esteem of Elohim, being declared right, without paying, by His favour through the redemption which is in Messiah Yahusha Anointed One, whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before, to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in Yahusha Anointed One.

Yahusha Messiah was sinless, yet He, Himself, was baptized by John the baptizer, whom was immersing people in the Jordan River to “wash” away their sins as recorded in Scripture in Yohanan (John) 3:1-36 and Yohanan 1:1-37 below:

Yohanan (John in “Christian Bibles”) 3:1-36 And there was a man of the Pharisees, Nakdimon was his name, a ruler of the Yahudim. This one came to Yahusha Anointed One by night and said to Him, “Rabbi, we know that You are a teacher come from Elohim, for no one is able to do these signs You do if Elohim is not with him.” Yahusha Anointed One answered and said to him, “Truly, truly, I say to you, unless one is born from above, he is unable to see the reign of Elohim.” Nakdimon said to Him, “How is a man able to be born when he is old? Is he able to enter into his mother’s womb a second time and be born?”

3. Yahusha Anointed Oneanswered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he is unable to enter into the reign of Elohim. That which has been born of the flesh is flesh and that which has been born of the Spirit is spirit. Do not marvel that I said to you, ‘You have to be born from above.’ “The Spirit breathes where it wishes and you hear the sound of it, but do not know where it comes from and where it goes. So is everyone who has been born of the Spirit.” Nakdimon answered and said to Him, “How is it possible for this to take place?”

10. Yahusha Anointed One answered and said to him, “Are you a teacher of Yisra’el and do not know this? Truly, truly, I say to you, We speak what We know and witness what We have seen and you do not receive Our witness. If you do not believe when I spoke to you about earthly matters, how are you going to believe when I speak to you about the heavenly matters? And no one has gone up into the heavens except He who came down from the heavens — the Son of Adam. And as Mosheh lifted up the serpent in the wilderness, even so the Son of Adam has to be lifted up, so that whoever is believing in Him should not perish but possess everlasting life.

16. “For Elohim so loved the world that He gave His only brought-forth Son, so that everyone who believes in Him should not perish but possess everlasting life. For Elohim did not send His Son into the world to judge the world, but that the world through Him might be saved. He who believes in Him is not judged, but he who does not believe is judged already, because he has not believed in the Name of the only brought-forth Son of Elohim. And this is the judgment, that the light has come into the world and men loved the darkness rather than the light, for their works were wicked. For everyone who is practicing evil matters hates the light and does not come to the light, lest his works should be exposed. But the one doing the truth comes to the light, so that his works are clearly seen, that they have been wrought in Elohim.”

22. After this, Yahusha Anointed One and His taught ones came into the land of Yahudah and He remained there with them and was immersing. And Yahanan was also immersing in Ayim near Salim, because there was plenty of water there. And they were coming and were being immersed, for Yohanan had not yet been put into prison. Then a dispute arose between some of Yohanan’s taught ones and the Yahudim about cleansing, and they came to Yohanan and said to him, “Rabbi, He who was with you beyond the Yarden, to who you have witnessed, see, He is immersing and all are coming to Him!”

27. Yohanan answered and said, “No man is able to receive any matter unless it is given to him from the heavens. You yourselves are witness for me that I said, ‘I am not the Messiah but I am sent ahead of Him.’ He that has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the voice of the bridegroom. so this joy of mine is complete. It is right for Him to increase, but me to decrease. He who comes from above is over all, he who is from the earth is of the earth and speaks of the earth. He who comes from the heavens is over all.

32. And what He has seen and heard, that He witnesses. He who receives His witness has set his seal that Elohim is true. For He whom Elohim has sent speaks the Words of Elohim, for Elohim does not give the Spirit by measure. The Father loves the Son and has given all into His hand. He who believes in the Son possesses everlasting life but he who does not obey the Son shall not see life, but the wrath of Elohim remains on Him.”

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Yohanan 1:1-37 In the beginning was the Word and the Word was with Elohim and the Word was Elohim. He was in the beginning with Elohim. All came to be through Him and without Him not even on came to be that came to be. In Him was life and the life was the light of men. And the light shines in the darkness and the darkness has not overcome it. There was a man sent from Elohim, whose name was Yohanan. This one came for a witness, to bear witness of the Light, that all might believe through Him. He was not that Light, but that he might bear witness of that Light. He was the true Light, which enlightens every man, coming into the world. He was in the world and the world came to be through Him and the world did not know Him. He came to His own and His own did not receive Him. But as many as received Him, to them He gave the authority to become children of Elohim, to those believing in His Name, who were born, not of blood nor of the desire of flesh nor the desire of man, but of Elohim.

14. And the Word became flesh and pitched His tent among us and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth. Yohanan bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has become before me, because He was before me.'” And out of His completeness we all did receive and favour upon favour, for the Torah was given through Mosheh — the favour and the truth came through Yahusha Anointed One Messiah.

18. No one has ever seen Elohim. The only brought-forth Son, who is in the bosom of the Father, He did declare. Now this was the witness of Yohanan when the Yahudim sent from Yerushalayim priests and Lewites to ask him, “Who are you?” And he confessed and did not deny, but confessed, “I am not the Messiah.” And they asked him, “What then, are you Eliyahu?” So he said, “I am not.” “Are you the Prophet?” And he answered, “No.”

23. He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of Behold Nail Behold Hand =YAHUAH,’ as the prophet Yeshayahu said.” And those sent were of the Pharisees, and they asked him, saying, “Why then do you immerse if you are not the Messiah, nor Eliyahu, nor the Prophet?”

26. Yohanan answered them, saying, “I immerse in water, but in your midst stands One coming after me, who has become before me, whose sandal strap I am not worthy to loosen.” This took place in Beyth Anyah beyond the Yarden, where Yohanan was immersing.

29. The next day Yohanan saw Yahusha Anointed One coming toward him and said, “See, the Lamb of Elohim who takes away the sin of the world! This is He of whom I said, ‘After me comes a Man who has become before me, for He was before me.’ And I did not know Him, but that He might be revealed to Yisra’el, therefore I came immersing in water.”

32. And Yohanan bore witness, saying, “I have seen the Spirit coming down from heaven like a dove and remain on Him. And I did not know Him, but He who sent me to immerse in water said to me, ‘Upon whom you see the Spirit coming down and remaining on Him, this is He who immerses in the Set-Apart Spirit.’ And I have seen and have witnessed that this is the Son of Elohim.”

35. Again the following day, Yohanan was standing with two of his taught ones, and looking at Yahusha Anointed One walking, he said, “See the Lamb of Elohim!” And the two taught ones heard him speaking and they followed Yahusha Anointed One.

So, the question may arise? ‘Is baptism necessary for salvation?’ The answere is yes, according to Scripture. See here.

Another question may arise, such as, “Can I baptize myself?” Since Scripture says in Mattithyahu (Matthew) chapter 18 verse 19-20, “Again I say to you that if two of you agree on earth concerning any matter that they ask, it shall be dome for them by My Father in the heavens. For where two or three are gathered together in My Name, there I am in their midst,” then it seems to me that there only needs to be one other person present with you there, which is your baptizer. It doesn’t say that the other person has to be saved, though. So, you plausibly can have someone who is not a Believer, and who has not been saved, immerse someone else under water in the Name of Yahusha/Yahushua Messiah. Any water where the entire body (hair not necessary) can be immersed under water, like a large bath tub, swimming pool or any deep body of water like a river, lake or ocean, can be used.

The one who is baptizing shall put his hand upon the one he or she is baptizing and help them to completely immerse under water, saying, “I baptize you in the Name of Yahusha (or Yahushua) Messiah (or Savoir, Redeemer, Mashiach or Anointed One, but I do not recommend “Christ,” since this name is Greek and has as its main-root definition as another sovereign) and in the Name of the Father, YHWH (or YAHUAH or Elohim). 

Hand_Behold_Nail_Behold  YAHUAH ELOHIM name-of-the-son-Yahusha 1hebrew_alphabets

Behold Nail Behold Hand YHWH husha Yahusha Yahusha YAHUAH Oshea Howshea---  Yasha means to save Yahusha Messiah