Why is Christianity Beholden to Babylonian Holidays of Christmas and Easter (Mythology)? Follow the Mammon, Follow the Great Whore, and Become Little Spiritual Whores?: “Come Out From Among Them And Be Ye Separate, Says YHWH”

#Christmas is #Saturnalia Renamed and Has Nothing Whatsoecer to do With Heaven or the Jewish Messiah. Jeremiah 10 1-5

Besorah (Good News) of Yahusha Ha'Mashiach, The Gift of Eternal Life

Christianity has taken it upon itself to promote Babylonian practices through their promotion of Christmas and Easter, both of which can follow their footprints right back to Babylon — and the man who founded it, Nimrod. First, we’ll start out by establishing the Babylonian roots of Christmas, then its roots with Easter, and then take a look at why Christianity has adopted these Babylonian practices, why it doesn’t want to get rid of them, and finally, we will reveal to all the horrible human toll consequences that result from Christian Zealots who demand that people celebrate these Pagan holidays.

Let’s start out by getting a good historical perspective on Christmas:

We have to go way BACK to Noah’s time, where Nimrod was the grandson of one of Noah´s son named Ham. Now, Ham had a son named Cush who married a woman named Semiramis. Cush and Semiramis then had a…

View original post 9,099 more words

Galatians Chapters 1,3

Galatians Chapter

  1. Sha’ul, an emissary — not from men, nor by a man, but by Yahusha Anointed One Messiah and Elohim the Father who raised Him from the dead —
  2. and all the brothers who are with me, to the assemblies of Galatia:
  3. Favour to you and peace from Elohim the Father and our Master Yahusha Anointed One Messiah,
  4. who gave Himself for our sins, to deliver us out of this present wicked age, according to the desire of our Elohim and Father,
  5. to whom be the praise forever and ever. Amein. (pronounced like “awe” and “main”)
  6. I marvel that you are so readily turning away from Him who called you in the favour of Messiah to a different ‘Besorah,’
  7. which is not another, only there are some who are troubling you and desiring to pervert the Besorah of Messiah.
  8. However, even if we, or a messenger out of heaven, bring a ‘Besorah’ to you beside what we announced to you, let him be accursed.
  9. As we have said before and now I say again, if anyone brings a ‘Besorah’ to you beside what you have received, let him be accursed.
  10. For do I now persuade men, or Elohim? Or do I seek to please men? For if I still pleased men, I should not be a servant of Messiah.
  11. And I make known to you, brothers, that the Besorah announced by me is not according to man.
  12. For I did not receive it from man, nor was I taught it, but through a revelation of Yahusha Anointed One Messiah.
  13. For you have heard of my former way of life in Yehudaism, how intensely I persecuted the Assembly of Elohim and ravaged it.
  14. And I progressed in Yahudaism beyond many of my age in my race, being more exceedingly ardent for the traditions of my fathers.
  15. But when it pleased Elohim, who separated me from my mother’s womb and called me by His favour,
  16. to reveal His Son in me, that I might bring Him, the Besorah, to the gentiles, I did not immediately consult with flesh and blood,
  17. neither did I go up to Yerushalayim, to those who were emissaries before me. But I went to Arabia and returned again to Damascus.
  18. Then after three years I went up to Yerushalayim to learn from Kepha and remained with him for fifteen days.
  19. And I saw no other of the emissaries except Ya’aqob, the brother of the Master.
  20. And what I write to you, see, before Elohim, I do not lie.
  21. Then I went into the districts of Syria and of Kilikia.
  22. And I was still not known by sight to the assemblies of Yahudah which were in Messiah,
  23. but they were hearing only that, “The one who once persecuted us now brings as Besorah the belief which he once ravaged.”
  24. So they were esteeming Elohim in me.

Chapter 3

  1. O senseless Galatians! Who has put you under a spell, not to obey the truth — before whose eyes Yahusha Anointed One Messiah was clearly portrayed among you as impaled?
  2. This only I desire to learn from you: Did you receive the Spirit b works of the Torah, or by the hearing of belief?
  3. Are you so senseless? Having begun in the Spirit, do you now end in the flesh?
  4. Have you suffered so much in vain if indeed in vain?
  5. Is He, then, who is supplying the Spirit to you and working miracles among  you, doing it by works of Torah, or by hearing of belief?
  6. Even so Abrahim “did believe Elohim and it was reckoned unto him as righteousness.”
  7. Know, then, that those who are of belief are sons of Abrahim.
  8. And the Scripture, having foreseen that Elohim would declare right the nations by belief, announced the Besorah to Abrahim beforehand, saying,” All the nations shall be blessed in you,”
  9. so that those who are of belief are blessed with Abrahim, the believer.
  10. For as many as are of works of Torah are under the curse, for it has been written, “Cursed is everyone who does not continue in all that has been written in the book of the Torah, to do them.”
  11. And that no one is declared right by Torah before Elohim is clear, for “The righteous shall live by belief.”
  12. And the Torah is not the belief, but “The man who does the shall live by them.”
  13. Messiah redeemed us from the curse of the Torah, having become a curse for us — for it has been written, “Cursed is everyone who hangs upon a tree.” —
  14. in order that the blessing of Abrahim might come upon the nations in Messiah Yahusha Anointed One, to receive the promise of the Spirit through belief.
  15. Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.
  16. But the promises were spoken to Abrahim and to his Seed. He does not say, “And to seeds,” as of many, but as of one. And to your Seed,” who is Messiah.
  17. Now this I say, Torah. Torah that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
  18. For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Abrahim through a promise.
  19. Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.
  20. The Mediator, however, is not of one, but Elohim is one.
  21. Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.
  22. But the Scripture has shut up all mankind under sin, that the promise by belief in Yahusha Anointed One Messiah might be given to those who believe.
  23. But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.
  24. Therefor the Torah became our trainer unto Messiah, in order to be declared right by belief.
  25. And after belief has come, we are no longer under a trainer.
  26. For you are all sons of Elohim through belief in Messiah Yahusha Anointed One.
  27. For as many of you were immersed unto Messiah have put on Messiah.
  28. There is not Yahudi nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah Yahusha Anointed One.
  29.  And if you are of Messiah, then you are seed of Abrahim and heirs according to promise.

The previous Scripture was found through Blind Open Scripture Read August 8, 2015, where I opened the Hebraic Scriptures to a certain place, but not knowing what page I shall then open, nor where my eyes shall first start to read.