Galatians Chapters 1,3

Galatians Chapter

  1. Sha’ul, an emissary — not from men, nor by a man, but by Yahusha Anointed One Messiah and Elohim the Father who raised Him from the dead —
  2. and all the brothers who are with me, to the assemblies of Galatia:
  3. Favour to you and peace from Elohim the Father and our Master Yahusha Anointed One Messiah,
  4. who gave Himself for our sins, to deliver us out of this present wicked age, according to the desire of our Elohim and Father,
  5. to whom be the praise forever and ever. Amein. (pronounced like “awe” and “main”)
  6. I marvel that you are so readily turning away from Him who called you in the favour of Messiah to a different ‘Besorah,’
  7. which is not another, only there are some who are troubling you and desiring to pervert the Besorah of Messiah.
  8. However, even if we, or a messenger out of heaven, bring a ‘Besorah’ to you beside what we announced to you, let him be accursed.
  9. As we have said before and now I say again, if anyone brings a ‘Besorah’ to you beside what you have received, let him be accursed.
  10. For do I now persuade men, or Elohim? Or do I seek to please men? For if I still pleased men, I should not be a servant of Messiah.
  11. And I make known to you, brothers, that the Besorah announced by me is not according to man.
  12. For I did not receive it from man, nor was I taught it, but through a revelation of Yahusha Anointed One Messiah.
  13. For you have heard of my former way of life in Yehudaism, how intensely I persecuted the Assembly of Elohim and ravaged it.
  14. And I progressed in Yahudaism beyond many of my age in my race, being more exceedingly ardent for the traditions of my fathers.
  15. But when it pleased Elohim, who separated me from my mother’s womb and called me by His favour,
  16. to reveal His Son in me, that I might bring Him, the Besorah, to the gentiles, I did not immediately consult with flesh and blood,
  17. neither did I go up to Yerushalayim, to those who were emissaries before me. But I went to Arabia and returned again to Damascus.
  18. Then after three years I went up to Yerushalayim to learn from Kepha and remained with him for fifteen days.
  19. And I saw no other of the emissaries except Ya’aqob, the brother of the Master.
  20. And what I write to you, see, before Elohim, I do not lie.
  21. Then I went into the districts of Syria and of Kilikia.
  22. And I was still not known by sight to the assemblies of Yahudah which were in Messiah,
  23. but they were hearing only that, “The one who once persecuted us now brings as Besorah the belief which he once ravaged.”
  24. So they were esteeming Elohim in me.

Chapter 3

  1. O senseless Galatians! Who has put you under a spell, not to obey the truth — before whose eyes Yahusha Anointed One Messiah was clearly portrayed among you as impaled?
  2. This only I desire to learn from you: Did you receive the Spirit b works of the Torah, or by the hearing of belief?
  3. Are you so senseless? Having begun in the Spirit, do you now end in the flesh?
  4. Have you suffered so much in vain if indeed in vain?
  5. Is He, then, who is supplying the Spirit to you and working miracles among  you, doing it by works of Torah, or by hearing of belief?
  6. Even so Abrahim “did believe Elohim and it was reckoned unto him as righteousness.”
  7. Know, then, that those who are of belief are sons of Abrahim.
  8. And the Scripture, having foreseen that Elohim would declare right the nations by belief, announced the Besorah to Abrahim beforehand, saying,” All the nations shall be blessed in you,”
  9. so that those who are of belief are blessed with Abrahim, the believer.
  10. For as many as are of works of Torah are under the curse, for it has been written, “Cursed is everyone who does not continue in all that has been written in the book of the Torah, to do them.”
  11. And that no one is declared right by Torah before Elohim is clear, for “The righteous shall live by belief.”
  12. And the Torah is not the belief, but “The man who does the shall live by them.”
  13. Messiah redeemed us from the curse of the Torah, having become a curse for us — for it has been written, “Cursed is everyone who hangs upon a tree.” —
  14. in order that the blessing of Abrahim might come upon the nations in Messiah Yahusha Anointed One, to receive the promise of the Spirit through belief.
  15. Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.
  16. But the promises were spoken to Abrahim and to his Seed. He does not say, “And to seeds,” as of many, but as of one. And to your Seed,” who is Messiah.
  17. Now this I say, Torah. Torah that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
  18. For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Abrahim through a promise.
  19. Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.
  20. The Mediator, however, is not of one, but Elohim is one.
  21. Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.
  22. But the Scripture has shut up all mankind under sin, that the promise by belief in Yahusha Anointed One Messiah might be given to those who believe.
  23. But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.
  24. Therefor the Torah became our trainer unto Messiah, in order to be declared right by belief.
  25. And after belief has come, we are no longer under a trainer.
  26. For you are all sons of Elohim through belief in Messiah Yahusha Anointed One.
  27. For as many of you were immersed unto Messiah have put on Messiah.
  28. There is not Yahudi nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah Yahusha Anointed One.
  29.  And if you are of Messiah, then you are seed of Abrahim and heirs according to promise.

The previous Scripture was found through Blind Open Scripture Read August 8, 2015, where I opened the Hebraic Scriptures to a certain place, but not knowing what page I shall then open, nor where my eyes shall first start to read.

Found Through Blind Open-Page-First-Look On May 14, 2015: Luke Chapters 17-19:27 End Times Warnings

I was distraught, and as I have done in the past on several occasions, I opened the Hebraic Scriptures to a certain part, but not knowing which book or what my eyes shall first look upon to then read, when I came to the following section in Luke chapters 17 through 19:27 as follows:

Luke 17:1 And He said to the taught ones, “It is inevitable that stumbling-blocks should come, but woe to him through whom they come! 2. It is better if a millstone is put around his neck and he were thrown into the sea, than that the should cause one of these little ones to stumble. 3. Take heed to yourselves. If your brother sins against you, rebuke him and if he repents, forgive him. 4. And if he sins against you seven times in a day and seven times in a day comes back to you, saying, ‘I repent,’ you shall forgive him.”

5. And the emissaries said to the Master, “Give us more belief.” 6. And the Master said, “If you have belief as a mustard seed, you would say to this mulberry tree, ‘Be pulled up but the roots and be planted in the sea,’ and it would obey you. 7. But who of you, having a servant ploughing or shepherding, would say to him when he has come in from the field, ‘Come immediately and sit down to eat.’

8. But would he not rather say to him, ‘Prepare somewhat for my supper and first yourself and serve me while I eat and drink and afterward you shall ear and drink’? 9. Would he thank that servant because he did what he was commanded? I think not. 10. So also you, when you have done all that you were commanded, say, ‘We are unworthy servants, we have done what was our duty to do.'”

11. And it came to be, as He went to Yerushalayim, that He passed through the midst of Shomeron and Balil. 12. And as He was entering into a certain village, He was met by ten leprous men, who stood at a distance. 13. And they lifted their voices, saying, “Yahusha Anointed One, Master, have compassion on us!”

14. And having seen them, He said to them, “Go, show yourselves to the priests.” And it came to be, that as they were going, they were cleansed. 15. And one of them, when he saw that he was healed, returned, praising Elohim with a loud voice, 16. and he fell down upon his face at His feet, giving thanks to Him. And he was a Shomeronite.

17. And Yahusha Anointed One answering, said, “Were there not ten cleansed? But where are the nine? 18. Was no one found to return to give praise to Elohim, except this foreigner?” And He said to him, “Rise, go your way. Your belief has made you well.”

20. And having been asked by the Pharisees when the reign of Elohim would come, He answered them and said, “The reign of Elohim does not come with intent watching, nor shall they say, ‘Look here!’ or ‘Look there!’ For look, the reign of Elohim is in your midst!”

22. And he said to the taught ones, “Days shall come when you shall long to see one of the days of the Son of Adam, but you shall not see it. 23. And they shall say to you, ‘Look here!’ or ‘Look there!’ Do not go after them, nor follow.

24. “For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Adam shall be in His day. 25. But first He has to suffer much and be rejected by this generation.

26. “And as it came to be in the days of Noah, so also shall it be in the days of the Son of Adam: 27. They were eating, they were drinking, they were marrying, they were given in marriage, until the day that Noah went into the ark and the flood came and destroyed them all.

28. “And likewise, as it came to be in the days of Lot: They were eating, they were drinking, they were buying, they were selling, they were planting, they were building, 29. but on the day Lot went out of Sedom it rained fire and sulphur from heaven and destroyed all.

30. “It shall be the same in the day the Son of Adam is revealed. 31. In that day, he who shall be on the house-top and his goods in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back.

32, “Remember the wife of Lot. 33. Whoever seeks to save his life shall lose it and whoever loses his life shall preserve it. 34. I say to you, in that night there shall be two in one bed, the one shall be taken and the other shall be left.

35, “Two shall be grinding together, the one shall be taken and the other shall be left. 36. Two shall be in the field, the one shall be taken and the other shall be left.” 37. And they answering, said to Him, “Where, Master?” And He said to them, “Where the body is, there also the eagles shall be gathered together.”

Luke 18

1. And He spoke a parable to them, that they should always pray and not lose heart, 2. saying, “In a certain city there was a certain judge, not fearing Elohim nor regarding man. 3. And a widow was in that city and she came to him, saying, ‘Do right to me on my adversary.’ 4. And he would not for a  while, but afterward he said within himself, ‘Even if I do not fear Elohim nor regard man, 5. yet because this widow troubles me I shall do right to her, lest by here continual coming she wears me out.'”

6. And the Master said, “Hear what the unrighteous judge said. 7. And shall Elohim not do right by all means to His own chosen ones, who are crying out day and night to Him, and being patient over them? 8. I say to you that He shall do right to them speedily, but when the Son of Adam comes, shall He find the belief on the earth?”

9. And He also spoke this parable to some who relied on themselves that they were righteous and looking down on others: 10 “Two men went up to the Set-Apart Place to pray – the one a Pharisee and the other a tax collector. 11. The Pharisee stood and began to pray with himself this way, ‘Elohim, I thank You that I am not like the rest of men, swindlers, unrighteous, adulterers, or even as this tax collector.

12. “I fast twice a week, I give tithes of all that I possess.’ 13. But the tax collector standing at a distance would not even raise his eyes to the heaven, but was beating his breast, saying, ‘Elohim, show favour unto me, a sinner!’

14. “I say to you, this man went down to his house declared right, rather than the other. For everyone who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.”

15, And they also brought infants to Him to touch them, but His taught ones seeing it, rebuked them. 16. But Yahusha Anointed One called them to Him and said, “Let the little children come to Me and do not forbid them, for of such is the reign of Elohim. 17. “Truly, I say to you, whoever does not receive the reign of Elohim as a little child, shall certainly not enter into it.”

18. And a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit everlasting life?” 19. So Yahusha Anointed One said to him, “Why do you call Me good? No one is good except One – Elohim. 20. You know the commandments, ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Respect your father and your mother,'”

21. And he said, “All these I have watched over from my youth.” 22. And hearing this, Yahusha Anointed One said to him, “Yet one you lack: Sell all that you have and distribute to the poor and you shall have treasure in heaven and come, follow Me.” 23. But when he heard this, he became intensely sad, for he was extremely rich.

24. And when Yahusha Anointed One saw that he became intensely sad, He said, “How hard it is for those who have riches to enter into the reign of Elohim! 25. For it is easier for a camel to enter through a needle’s eye than for a rich man to enter into the reign of Elohim.”

26.And those who heard it said, “And who is able to be saved?” And he said, 27. “What is impossible with men is possible with Elohim.” 28. And Kepha said, “See, we have left all and followed You.” 29. And He said to them, “Truly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the reign of Elohim, 30. who shall not receive many times more in this present time and in the age to come everlasting life.”

 31. And taking the twelve aside, He said to them, “See, we are going up to Yerushalayim and all that have been written by the prophets about the Son of Adam shall be accomplished. 32. For He shall be delivered up to the gentiles and shall be mocked and insulted and spat upon, 33. and having flogged Him they shall kill Him. And on the third day He shall rise again.”

34. But they understood none of this and this word was hidden from them and they did not know what was being said. 35. And it came to be, that as He was coming near Yeriho, that a certain blind man was sitting by the way begging. 36. And hearing a crowd passing by, he asked what it meant. 37. They reported to him that Yahusha Anointed One of Natsarith was passing by.

38. And he cried out, saying, “Yahusha Anointed One, Son of Dawid, have compassion on me!” 39. And those going before were rebuking him that he should be silent, but he was crying out much more, “Son of Dawid, have compassion on me!” 40. And Yahusha Anointed One stopped and commanded him to be brought to Him. And when he had come near, He asked him, 41. saying, “What do you wish Me to do for you?” And he said, “Master, to receive my sight.”

42. And Yahusha Anointed One said to him, “Receive your sight! Your belief has saved you.” 43. And immediately he received his sight and was following Him, praising Elohim. And all the people, seeing it, gave praise to Elohim.

Luke 19

1. And having entered, He was passing through Yeriho. 2. And see, a man called Zakkai! He was a chief tax collector and he was rich, 3. and he was seeking to see who Yahusha Anointed One was, but was unable because of the crowd, for he was small in stature. 4. And having run ahead, he climbed up into a sycamore tree to see Him, because He was about to pass by.

5. And as Yahusha Anointed One came to the place, He looked up and saw him and said to him, “Zakkai, hurry and come down, for I have to stay at your house today.” 7. And seeing it, they all grumbled, saying, “He has gone in to stay with a man who is a sinner.”

8. But Zakkai stood up and said to the Master, “Look, Master, I give half of my possessions to the poor. And if I have taken whatever from anyone by false accusation, I repay fourfold.” 9. And Yahusha Anointed One said to him, “Today deliverance has come to this house – since he also is a son of Abrahim.

10. For the Son of Adam has come to seek and to save what was lost.” 11. And as they were hearing this, He spoke another parable, because He was near Yerushalayim and they thought the reign of Elohim was about to be manifested straightway.

12. He therefore said, “A certain nobleman went to a distant country to receive for himself a reign and to return. 13. And calling ten of his servants, He gave them ten minas and said to them, ‘Trade until I come.’ 14. “But his subjects were hating him and sent a delegation after him, to say, ‘We do not wish this one to reign over us.’

15. “And it came to be, when he came back, having received the reign, that he sent for these servants to whom he had given the silver, in order to know what each had gained by trading. 16. And the first came, saying, ‘Master, your mina has earned ten minas.’ 17. And he said to him, ‘Well done, good servant. Because you were trustworthy in a small matter, have authority over ten cities.’

18. “And the second came, saying, ‘Master, your mina has earned five minas.’ 19. And he said to him also, ‘And you – be over five cities.’ 20. And another came, saying, ‘Master, here is your mina, 21. which I kept laid up in a handkerchief. 22. For I was afraid of you, because you are a hard man. you take up what you did not lay down and reap what you did not sow.’

22. And he said to him, ‘Out of your own mouth I shall judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down and reaping what I did not sow. 23. Why did you not put the silver in the bank, that when I come I could have collected it with interest?’

24. Then he said to those who stood by, ‘Take the mina from him and give it to him who possesses ten minas.’ 25. But they said to him, ‘Master, he already possesses ten minas.’ 26. For I say to you, that to everyone who possesses shall be given; and from him who does not possess, even what he possesses shall be taken away from him.

27. “But those enemies of mine who did not wish me to reign over them, bring them here and slay them before me.'”

Yahusha son of man Messiah Ha MashiachName YAHUAH

Christmas: The Truth Your Pastor Refuses to Tell You Concerning the Pagan (Nimrodic) Roots of Christmas(s)

Please ask your pastor about the Pagan (Nimrodic) roots of Christmas. Ask your (a) Christian pastor why he celebrates a holiday that honors the Babylonian trinity of Nimrod, Tammuz and Semiramis? Please ask your favorite Christian leader or organization why they celebrate a known Pagan holiday from the Babylonian trinity of Nimrod, Tammuz and Semiramis that is now called ‘Christmas.’ Thank you, you may be very glad you did. :)

pagan-holidays-christians-celebrate.jpgSemiramis Tammuz Nimrod

I Call A Blessing Upon on the Earth, To Those and Their Households Who Esteem Elohim (YHWH [Eloah]/Yahush[u]a Messiah [Mashiach])

I, Dennis Brenden Rice, Call A Blessing Upon on the Earth, To Those and Their Households Who Esteem Elohim (Eloah [YHWH]/Yahush[u]a) so that whosoever gives or whosoever does not give tender mercies for humans for the esteem of Elohim, may they also be blessed with the exact same tender mercies from Elohim that they gave to humans for the esteem of Elohim, I pray, in the Name of YAHUAH’s Son, Yahusha/Yahushua (my) Messiah (Ha-Mashiach), Amein (pronounced like: ‘awe main’). HalleluYah!

 YHWH proclaim His NameHand_Behold_Nail_BeholdYAHUAH ELOHIMname-of-the-son-YahushaName YAHUAH1hebrew_alphabets

How to Become Saved by Immersion Water Baptism through the Belief in the Perfect Blood Atonement Provided By Elohim Through His Sinless Son, Yahusha/ Yahushua Messiah (Mashiach)

If you died today or “tomorrow,” will you then be in some sort of state of non-existence? Love, hate and the question of where all matter came from that exists have not been properly answered in the context of a belief in a non-created universe. If there is a Creator, then, assuming He is not schizophrenic and opposes Himself, there must be at least one opponent, since there is true evil in the world. Satan is the enemy of all souls, with Hell created for Satan and one third of the messengers of Elohim who followed him in rebellion against the Most High El [Yeshayahu (Isaiah)14:3-27.] Being perfect, Elohim required a perfect sacrifice in order for any flesh to be redeemed, as Scripture records in Romans 3:10-26:

As it has been written, “There is none righteous, no, not one! There is no one who is understanding, there is none who is seeking Elohim. They all have turned aside, they have together become worthless. There is none who does good, no, not one.” “Their throat is an open tomb, with their tongues they have deceived,” “The poison of adders is under their lips,” “Whose mouth is filled with cursing and bitterness.” “Their feet are swift to shed blood, ruin and wretchedness are in their ways, and the way of peace they have not known.” “There is no fear of Elohim before their eyes.”

19. And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped and all the world come under the judgment before Elohim. Therefore by the works of the Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin. But now, apart from the Torah, a righteousness of Elohim has been revealed, being witnessed by the Torah and the Prophets, and the righteousness of Elohim is through belief in Yahusha Anointed One [Editor’s Note: Hebrew — Yahusha] Messiah to all and on all who believe. For there is no difference, for all have sinned and fall short of the esteem of Elohim, being declared right, without paying, by His favour through the redemption which is in Messiah Yahusha Anointed One, whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before, to demonstrate at the present time His righteousness, that He is righteous and declares righteous the one who has belief in Yahusha Anointed One.

Yahusha Messiah was sinless, yet He, Himself, was baptized by John the baptizer, whom was immersing people in the Jordan River to “wash” away their sins as recorded in Scripture in Yohanan (John) 3:1-36 and Yohanan 1:1-37 below:

Yohanan (John in “Christian Bibles”) 3:1-36 And there was a man of the Pharisees, Nakdimon was his name, a ruler of the Yahudim. This one came to Yahusha Anointed One by night and said to Him, “Rabbi, we know that You are a teacher come from Elohim, for no one is able to do these signs You do if Elohim is not with him.” Yahusha Anointed One answered and said to him, “Truly, truly, I say to you, unless one is born from above, he is unable to see the reign of Elohim.” Nakdimon said to Him, “How is a man able to be born when he is old? Is he able to enter into his mother’s womb a second time and be born?”

3. Yahusha Anointed Oneanswered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he is unable to enter into the reign of Elohim. That which has been born of the flesh is flesh and that which has been born of the Spirit is spirit. Do not marvel that I said to you, ‘You have to be born from above.’ “The Spirit breathes where it wishes and you hear the sound of it, but do not know where it comes from and where it goes. So is everyone who has been born of the Spirit.” Nakdimon answered and said to Him, “How is it possible for this to take place?”

10. Yahusha Anointed One answered and said to him, “Are you a teacher of Yisra’el and do not know this? Truly, truly, I say to you, We speak what We know and witness what We have seen and you do not receive Our witness. If you do not believe when I spoke to you about earthly matters, how are you going to believe when I speak to you about the heavenly matters? And no one has gone up into the heavens except He who came down from the heavens — the Son of Adam. And as Mosheh lifted up the serpent in the wilderness, even so the Son of Adam has to be lifted up, so that whoever is believing in Him should not perish but possess everlasting life.

16. “For Elohim so loved the world that He gave His only brought-forth Son, so that everyone who believes in Him should not perish but possess everlasting life. For Elohim did not send His Son into the world to judge the world, but that the world through Him might be saved. He who believes in Him is not judged, but he who does not believe is judged already, because he has not believed in the Name of the only brought-forth Son of Elohim. And this is the judgment, that the light has come into the world and men loved the darkness rather than the light, for their works were wicked. For everyone who is practicing evil matters hates the light and does not come to the light, lest his works should be exposed. But the one doing the truth comes to the light, so that his works are clearly seen, that they have been wrought in Elohim.”

22. After this, Yahusha Anointed One and His taught ones came into the land of Yahudah and He remained there with them and was immersing. And Yahanan was also immersing in Ayim near Salim, because there was plenty of water there. And they were coming and were being immersed, for Yohanan had not yet been put into prison. Then a dispute arose between some of Yohanan’s taught ones and the Yahudim about cleansing, and they came to Yohanan and said to him, “Rabbi, He who was with you beyond the Yarden, to who you have witnessed, see, He is immersing and all are coming to Him!”

27. Yohanan answered and said, “No man is able to receive any matter unless it is given to him from the heavens. You yourselves are witness for me that I said, ‘I am not the Messiah but I am sent ahead of Him.’ He that has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the voice of the bridegroom. so this joy of mine is complete. It is right for Him to increase, but me to decrease. He who comes from above is over all, he who is from the earth is of the earth and speaks of the earth. He who comes from the heavens is over all.

32. And what He has seen and heard, that He witnesses. He who receives His witness has set his seal that Elohim is true. For He whom Elohim has sent speaks the Words of Elohim, for Elohim does not give the Spirit by measure. The Father loves the Son and has given all into His hand. He who believes in the Son possesses everlasting life but he who does not obey the Son shall not see life, but the wrath of Elohim remains on Him.”


Yohanan 1:1-37 In the beginning was the Word and the Word was with Elohim and the Word was Elohim. He was in the beginning with Elohim. All came to be through Him and without Him not even on came to be that came to be. In Him was life and the life was the light of men. And the light shines in the darkness and the darkness has not overcome it. There was a man sent from Elohim, whose name was Yohanan. This one came for a witness, to bear witness of the Light, that all might believe through Him. He was not that Light, but that he might bear witness of that Light. He was the true Light, which enlightens every man, coming into the world. He was in the world and the world came to be through Him and the world did not know Him. He came to His own and His own did not receive Him. But as many as received Him, to them He gave the authority to become children of Elohim, to those believing in His Name, who were born, not of blood nor of the desire of flesh nor the desire of man, but of Elohim.

14. And the Word became flesh and pitched His tent among us and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth. Yohanan bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has become before me, because He was before me.'” And out of His completeness we all did receive and favour upon favour, for the Torah was given through Mosheh — the favour and the truth came through Yahusha Anointed One Messiah.

18. No one has ever seen Elohim. The only brought-forth Son, who is in the bosom of the Father, He did declare. Now this was the witness of Yohanan when the Yahudim sent from Yerushalayim priests and Lewites to ask him, “Who are you?” And he confessed and did not deny, but confessed, “I am not the Messiah.” And they asked him, “What then, are you Eliyahu?” So he said, “I am not.” “Are you the Prophet?” And he answered, “No.”

23. He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of Behold Nail Behold Hand =YAHUAH,’ as the prophet Yeshayahu said.” And those sent were of the Pharisees, and they asked him, saying, “Why then do you immerse if you are not the Messiah, nor Eliyahu, nor the Prophet?”

26. Yohanan answered them, saying, “I immerse in water, but in your midst stands One coming after me, who has become before me, whose sandal strap I am not worthy to loosen.” This took place in Beyth Anyah beyond the Yarden, where Yohanan was immersing.

29. The next day Yohanan saw Yahusha Anointed One coming toward him and said, “See, the Lamb of Elohim who takes away the sin of the world! This is He of whom I said, ‘After me comes a Man who has become before me, for He was before me.’ And I did not know Him, but that He might be revealed to Yisra’el, therefore I came immersing in water.”

32. And Yohanan bore witness, saying, “I have seen the Spirit coming down from heaven like a dove and remain on Him. And I did not know Him, but He who sent me to immerse in water said to me, ‘Upon whom you see the Spirit coming down and remaining on Him, this is He who immerses in the Set-Apart Spirit.’ And I have seen and have witnessed that this is the Son of Elohim.”

35. Again the following day, Yohanan was standing with two of his taught ones, and looking at Yahusha Anointed One walking, he said, “See the Lamb of Elohim!” And the two taught ones heard him speaking and they followed Yahusha Anointed One.

So, the question may arise? ‘Is baptism necessary for salvation?’ The answere is yes, according to Scripture. See here.

Another question may arise, such as, “Can I baptize myself?” Since Scripture says in Mattithyahu (Matthew) chapter 18 verse 19-20, “Again I say to you that if two of you agree on earth concerning any matter that they ask, it shall be dome for them by My Father in the heavens. For where two or three are gathered together in My Name, there I am in their midst,” then it seems to me that there only needs to be one other person present with you there, which is your baptizer. It doesn’t say that the other person has to be saved, though. So, you plausibly can have someone who is not a Believer, and who has not been saved, immerse someone else under water in the Name of Yahusha/Yahushua Messiah. Any water where the entire body (hair not necessary) can be immersed under water, like a large bath tub, swimming pool or any deep body of water like a river, lake or ocean, can be used.

The one who is baptizing shall put his hand upon the one he or she is baptizing and help them to completely immerse under water, saying, “I baptize you in the Name of Yahusha (or Yahushua) Messiah (or Savoir, Redeemer, Mashiach or Anointed One, but I do not recommend “Christ,” since this name is Greek and has as its main-root definition as another sovereign) and in the Name of the Father, YHWH (or YAHUAH or Elohim). 

Hand_Behold_Nail_Behold  YAHUAH ELOHIM name-of-the-son-Yahusha 1hebrew_alphabets

Behold Nail Behold Hand YHWH husha Yahusha Yahusha YAHUAH Oshea Howshea---  Yasha means to save Yahusha Messiah

Are Today’s Christian “Leaders” Really Just Con-Men and Con-Women For the Babylonian Trinity of Nimrod, Tammuz and Semiramis? You Decide

Are today’s Christian “leaders” really just con-men and con-women working for the Babylonian trinity of Nimrod, Tammuz and Semiramis? To answer this question, we must ask what the Christian leaders are doing to promote the Mystery Religion of Semiramis, Nimrod and Tammuz, and what is it that they are NOT revealing (suppressing the Truth) to their followers about this conning of others for mammon for this trinity. For this, all we do is have to provide historical evidence that the holidays of Christmas, Easter, St. Valentines Day, All Saints Day and Halloween all have their roots in the Babylonian Trinity, and that the Christian leaders are REFUSING to inform their followers of the Babylonian inspiration of these holidays for fear that they would get LESS MAMMON when they INVOKE these holidays (please notice the difference between so-called “Christian holidays” and “Jewish festivals”) when they ask for mammon.

And, it is the truth that I have already written an article concerning these holidays and their connection to the Babylonian trinity — and also true that I shared this information via many times a direct link to the article through electronic communication to many major Christian organizations and their leaders thereof — and even providing some with a phone call or two. I got almost ZERO follow-up, though their written words told me they were concerned about “every” person. These Christians leaders and their organizations were warned to the tune of over approximately 700 contacts with them, with the vast majority going to major — and a smaller amount going to minor — Christian organizations.

So, what DO you call someone who is WILLING to invoke Babylonian-inspired holidays for mammon, all the while SUPPRESSING THE Truth to their followers for fear that they would get LESS mammon? I would call them Truth Suppressors working as con-men and con-women for the Babylonian trinity of Tammuz, Semiramis and Nimrod.

I called the 700 Club, and I believe Pat Robertson was on a recording quoting FROM  this passage in the Scriptures at Yeshayahu 8: 13 (Isaiah)  :”YAHUAH of hosts, Him you shall set-apart. Let Him be your fear and let Him be your dread.” Now, let’s continue with that very Scripture; “And He shall be for a set-apart place, but a STONE OF STUMBLING and a rock that makes for FALLING to both the houses of Yisra’el, as a trap and a snare to the inhabitants of Yerushalayim. And many among them shall STUMBLE and FALL and be BROKEN and SNARED and TAKEN.” Bind up the witness and seal the Torah among My taught ones. And I shall wait on YAHUAH YHWH, who hides His face from the house of Ya’azob…Look, I and the children whom Yahuah has given me — for signs and wonders in Yisra’el from Yahuah of hosts, who dwells in Mount Tsiyon. And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter, “should not a people seek their Elohim? Should they seek the dead on behalf of the living? To the Torah and to the witness! If they do not speak according to this Word, it is because they have no daybreak. And they shall pass through it hard pressed and hungry. And is shall be, when they are hungry, that they shall be wroth and curse their sovereign and their Elohim, looking upward. And they shall LOOK TO THE EARTH and see DISTRESS AND DARKNESS, GLOOM OF HARD TIMES and be DRIVEN INTO THICK DARKNESS.

Now let’s go to the very beginnings of that passage that Pat Robertson quoted; Yeshayahu 8:9 “Be shattered, O YOU PEOPLE’S and BE BROKEN IN PIECES! GIVE EAR, ALL YOU FROM THE FAR PLACES OF THE EARTH. Gird yourselves, but be broken into pieces. Take council, and it comes to ruin, speak a word and it does not stand, for El is with us.” For Yahuah spoke thus to me with a strong hand and instructed me that I should NOT WALK IN THE WAYS OF THIS PEOPLE, SAYING, “Do not say, ‘A conspiracy,’ concerning all that this people call a conspiracy, nor be afraid of their threats, not be troubled.”

And I say that these con-men and con-women Christian leaders ARE CONSPIRING to SUPPRESS the Truth about these Nimrodic holidays to their followers, spreading their falsehoods around the globe, all the while uplifting OTHER SOVEREIGNS that originally were somehow connected to the falsehoods that Semiramis started.

So, to be sure, when I was a Christian, I was spreading falsehoods to others about these holidays, but did not know I was doing so. But, when I inform a Christian or their organizations and their leaders thereof about the historical evidence that these holidays are from Babylon, they not only SUPPRESS THE Truth, but become Pathological Liars for the Trinity of Tammuz, Nimrod and Semiramis, wanting to hear no evil, see no evil and tell no evil about how these holidays are abomination to Yahuah according to Scripture.

So, now I will bring the historical facts concerning these holidays to light so that the truth can finally be told to everyone, and that hearing this it will either set people free, or condemn them as Truth Suppressors;

Here are the historical facts concerning the holidays of Christmas, Easter, All Saints Day, Halloween and St. Valentines Day:

  •  In Rome, feast of Sol Invictus (the Unconquerable Sun), or Mithra’s birthday, was celebrated on December 25.
  • In the 4th century A.D., Pope Julius officially made December 25 the day for Christians to celebrate the birth of the Jewish Messiah Yahusha Mashiach,  calling it the Feast of the Nativity, though birthdays were not celebrated by the followers of the Way of Yahusha Mashiach Messiah, and Messiah’s birthday was not only not celebrated, no record can be even be found noting His actual birth.
  • In the 8th century A.D., the Feast of the Nativity had gained popularity across most of the world, but replacing the hedonistic celebrations in name only. Most Puritans that came to America outlawed the holiday, and it wasn’t common to celebrate it until after the Civil War.
  •  “A broad element of English Christianity still considered Christmas celebration a pagan blasphemy. The Puritans, Baptists, Quakers, Presbyterians, Calvinists and other denominations brought this opposition to early New England and strong opposition to the holiday lasted in American until the middle of the 18th century.” — The Origins of Christmas, Rick Meisel, Dec. 19, 1993, p.4.
  • Semiramis’ son Tammuz was born at the winter solstice around December 25.  Tammuz became a sovereign in the eyes of the people.
  • The Christmas tree and the Yule log used today were first used to celebrate the birth of Tammuz, and became an annual religious festival in ancient pagan Babylon.  The celebration of the birthday of Tammuz was always a wild drunken orgy — a favorite festival among the Pagans.
  • Many Santa researchers agree that some traits of Santa were borrowed from Norse / Scandinavian Mythology. The Norse sovereign Oden or Woden is described as riding through the sky on an eight-legged white horse named Sleipnir.  Odin lived in Valhalla (the North) and had a long white beard.  Odin myth had him flying through the sky during the winter solstice (December 21-25), rewarding good children, while punishing naughty ones.
  • Santa can also be traced to the Norse sovereign Thor.  Thor was the sovereign of the peasants and the common people, and was represented as a heavy-build, jovial, elderly man, with a long white beard.  His element was the fire and his color red, and the fireplace in every home was set-apart to him, and mythology says that he would come down through the chimney into his element, the fire.  Thor drove in a chariot drawn by two white goats called Cracker and Gnasher, and he fought the giants of ice and snow so he became known as the Yule-sovereign.  He lived in the Northland, where he had his palace among icebergs.
  • The origins of many Christian customs comes from Babylonian sun-worship and  have been cleverly absorbed into the religion of Christianity.
  • The Nimrod Tree is now the ‘Christmas Tree, but originated in Babylon, along with the wreaths, branches and boughs that were used by the ancient pagans as emblems of Nimrod, because it was believed they were thought of as the re-birth of the sun.  Trees were decorated during the winter solstice.
  • In Babylonian Mythology, after Nimrod’s death, he became the sun-sovereign and was worshiped as Baal (Baal mean ‘Lord’), Marduk, Mithras, Ahura, Mazda, Gott, Aton, and Dagon.
  •  Pagans were absorbed into Christianity, and brought with them their Pagan religious festivals, and the truth was cleverly suppressed, while Christians continued to support these abominations.
  • Different forms under different names of the original son of the Sun-sovereign Tammuz of Babylon, which is the land from which sun worship originally spread, can all be traced back to Babylon and the birthday of Tammuz.
  • Nativity worship is actually about the sovereign Tammuz (also known as Nimrod), and was performed with carved idol images that were set up in chamber rooms (manger sets) and prayed to.  The figures in the modern nativity sets have been given names such as Mary, Joseph, the Three Wise Men, shepherds, etc., but these are  evolved and false, with the real person originally being worshiped being Tammuz.
  •  The Christmas wreath comes from the worship of Tammuz, and the wreaths were round and came from evergreen trees to symbolize the sun (just as  halos in most Christian art) — the eternal sun named Tammuz by the ancient Pagans.
  • The earliest known inhabitants of Mesopotamia were the Sumerians, whom the Scriptures refer to as the people of the “land of Shinar” (Gen 10:10). Nimrod united the people of Babylonia under his rule about 2300 B.C.
  •  The Scriptures speak much about the Babylonians all the way back from the time of Hammurapi (2000 BC) to the fall of Babylon (about 500 BC). Throughout the Old Covenant there are references to the Babylonians, their people, culture, religion and military power.
  • Consider the following quote from The Democrat and Chronicle, Rochester, New York, December 1984: “The Roman festival of Saturnalia, Dec. 17-24, moved citizens to decorate their homes with greens and lights and give gifts to children and the poor. The Dec. 25 festival of natalis solis invicti, the birth of the unconquered sun, was decreed by the emperor Aurelian in A.D. 274 as a Winter Solstice celebration, and sometime (later)…was Christianized as a date to celebrate the birth of the Son of Light.”
  • “The early Romans were not celebrating Christmas but rather a pagan feast called the Saturnalia. It occurred each year around the beginning of winter, or the winter solstice. This was the time when the sun had taken its lowest path across the sky and the days were beginning to lengthen, thus assuring another season of growth. — Dr. William Gutsch, chairman of the American Museum of Natural History
  • The Saturnalia celebrated Saturn—the fire sovereign who was said to also to be a sovereign of sowing (planting), since heat from the sun was necessary to allow for planting and growth of crops. He was worshipped so that he would come back (as he was supposed to be the “sun”) and warm the earth again so that spring planting could occur. Also, the planet Saturn was later named after him because of its rings and bright red color, best representing the sovereign of fire.
  • Virtually every civilization has/had a fire/sun sovereign, with the Egyptians calling him Vulcan, the Greeks calling him Kronos, as did the Phoenicians—but they also called him Saturn. The Babylonians called him Tammuz (as Tammuz was said to be Nimrod, resurrected in the person of his son), Molech or Baal, and all were the various names for NIMROD who was considered to be the father of all the Babylonian sovereigns.
  • “Now, this is in exact accordance with the character of the Great Head of the system of fire-worship. Nimrod, as the representative of the devouring fire to which human victims, and especially children, were offered in sacrifice, was regarded as the great child-devourer…he was, of course, the actual father of all the Babylonian gods; and, therefore, in that character he was afterwards universally regarded. As the Father of the gods, he was, as we have seen, called Kronos; and every one knows that the classical story of Kronos was just this, that, ‘he devoured his sons as soon as they were born.’ (Lempriere Classical Dictionary, ‘Saturn.’)…This legend has a further and deeper meaning; but, as applied to Nimrod, or ‘The Horned One,’ it just refers to the fact, that,as the representative of Moloch or Baal, infants were the most acceptable offerings at his altar. We have ample and melancholy evidence on this subject from the records of antiquity. ‘The Phoenicians,’ says Eusebius, ‘every year sacrificed their beloved and only-begotten children to Kronos or Saturn.’” — The Two Babylons, Alexander Hislop, page 231
  • Continuing: “…he who approached the fire would receive a light from divinity” and “through divine fire all the stains produced by generations could be purged away.” Therefore, “children were made to pass through the fire unto Molech” (Jer. 32:35).
  • “And it was a principle of the Mosaic law, a principle no doubt derived from the patriarchal faith, that the priest must partake of whatever was offered as a sin-offering (Numbers xviii. 9, 10). Hence, the priests of Nimrod or Baal were necessarily required to eat of the human sacrifices; and thus it has come to pass that ‘Cahna-Bal,’ the ‘Priest of Baal,’ is the established word in our own tongue for a devourer of human flesh.” — The Two Babylons, by Alexander Hislop, page 232
  • The Bibliotheca Sacra states, “The interchange of presents between friends is a like characteristic of Christmas and the Saturnalia, and must have been adopted by Christians from the pagans, as the admonition of Tertullian plainly shows” — Vol. 12, pp. 153-155
  •  “An old Babylonish fable told of an evergreen tree which sprang out of a dead tree stump. The old stump symbolized the dead Nimrod, the new evergreen tree symbolized that Nimrod had come to life again in Tammuz! Among the Druids the oak was sacred, among the Egyptians it was the palm, and in Rome it was the fir, which was decorated with red berries during the Saturnalia!” — Walsh, Curiosities of Popular Customs, p. 242.
  • Frederick J. Haskin’s Answers to Questions states; “The Christmas tree is from Egypt, and its origin dates from a period long anterior to the Christian Era.”
  • “European pagans brought holly sprays into their homes, offering them to the fairy people of the forests as refuges from the harsh winter weather. During the Saturnalia, the Roman winter festival, branches of holly were exchanged as tokens of friendship…”
  • The modern term for merging false pagan customs with the worship of Elohim is called syncretism.
  • “…all ranks devoted themselves to feasting and mirth, presents were exchanged among friends, and crowds thronged the streets, shouting ‘Lo Saturnalia.’ An offering was made beneath a decorated evergreen tree, according to the pagan poet, Virgil. Figurines and masks—called‘oscilla’—were hung on the tree, as are Christmas decorations today. History admits…there can be no doubt that we have in these ‘oscilla’ a relic of human sacrifice” — the Dictionary of Greek and Roman Antiquities, “Oscilla” 3rd edition, volume II
  • “For a time, coins and other monuments continued to link Christian doctrines with worship of the sun, to which Constantine had been addicted previously. But even when this phase came to an end, Roman paganism continued to exert other, permanent influences, great and small…The ecclesiastical calendar retains numerous remnants of pre-Christian festivals, notably Christmas, which blends elements including both the feast of the Saturnalia and the birthday of Mithra. But, most of all, the mainstream of Western Christianity owed ancient Rome the firm discipline that gave it stability and shape.” — Encyclopaedia Britannica, 15th edition, volume 10, pages 1062-3
  • “How much the date of the festival depended upon the pagan Brumalia (December 25) following the Saturnalia (Dec. 17-24), and celebrating the shortest day of the year and the ‘new sun’…cannot be accurately determined. The pagan Saturnalia and Brumalia were too deeply entrenched in popular custom to be set aside by Christian influence…The pagan festival with its riot and merry-making was so popular that Christians were glad of an excuse to continue its celebration with little change in spirit and in manner. Christian preachers of the West and the Near East protested against the unseemly frivolity with which Christ’s birthday was celebrated, while Christians of Mesopotamia accused their Western brethren of idolatry and sun worship for adopting as Christian this pagan festival.” — New Schaff-Herzog Encyclopedia of Religious Knowledge
  • “Christmas was not among the earliest festivals of the church…Certain Latins, as early as 354, may have transferred the birthday from January 6th to December 25, which was then a Mithraic feastor birthday of the unconquered SUN…The Syrians and Armenians, who clung to January 6th, accused the Romans of sun worship and idolatry, contending…that the feast of December 25th, had been invented by disciples of Cerinthus…” — The Encyclopaedia Britannica, 1946 edition
  • It can be said that the entirety of traditional Christianity is actually built around the worship of Nimrod/Saturn/Molech/Baal, with the modern mother/child “Mary/Jesus” push,  including actual worship of Mary, representing a parallel with Nimrod and his mother, Semiramis.
  • Christmas Tree – The set-apart tree of the winter-sovereign, of which the Druids believed the spirit of their sovereigns resided in the tree. Most ancient pagans knew the tree represented Nimrod reincarnated into Tammuz, and also looked upon the tree as a phallic symbol.
  • The star – Pentalpha, is the five-pointed star, and a powerful symbol of Satan, second only to the hexagram. The star is the set-apart symbol of Nimrod.
  • Candles (like the modern “Christmas lights”) represents the sun-sovereigns newly-born fire.
  • Mistletoe is the set-apart plant of the Druids, symbolizing pagan blessings of fertility, with the kissing under the mistletoe being the first step in the reproductive cycle. Also, Witches use the white berries in potions.
  • December 25 is known as the “nativity” of the sun, and is the birthday of Tammuz, the son of Semiramis, and Nimrod reincarnated. December 21 is known as Yule, and the Roman Catholic Church moved the celebration of Yule to December 25.
  • “It was on or about December 21st that the ancient Greeks celebrated what are known to us as the Bacchanalia or festivities in honor of Bacchus, the god of wine. In these festivities the people gave themselves up to songs, dances and other revels which frequently passed the limits of decency and order”.
  •  “Later, when this adulterous and idolatrous woman gave birth to an illegitimate son, she claimed that this son, Tammuz by name, was Nimrod reborn.” Easter/Ishatar “claimed that her son was supernaturally conceived [no human father] and that he was the promised seed, the ‘savior’” “However, not only was the child worshipped, but the woman, the MOTHER, was also worshipped as much (or more) than the son!”.
    In the old fables of the Mystery cults, their ‘savior’ Tammuz, was worshipped with various rites at the Spring season. According to the legends, after he was slain [killed by a wild boar], he went into the underworld. But through the weeping of his mother… he mystically revived in the springing forth of the vegetation—in Spring! Each year a spring festival dramatically represented this supposed ‘resurrection’ from the underworld.”
  • Babel was the origin of an idolatrous system that was adopted by the world, with the Scriptures warning, . The Scriptures say of her, “Babylon…the nations drank her wine; Therefore the nations are deranged” (Jeremiah 51:7).
  • The ancient Greek historian Herodotus “witnessed the Mystery religion and its rites in numerous countries and mentions how Babylon was the primeval source from which ALL systems of idolatry flowed.” Austen Layard commented “that we have the united testimony of sacred and profane history that idolatry originated in the area of Babylonia—the most ancient of religious systems.”
  • As the people scattered from Babel with their different languages, they used different names for Nimrod, Tammuz and Semiramis. Some called the Mother sovereigness “ISHTAR” (originally pronounced “Easter”) In other lands, she was called Eostre, Astarte, Ostera, and Eastre. Other names for Semiramis are Wife of Baal, Ashtaroth or Ashtoreth, and Queen of Heaven, with the Mother sovereign frequently worshipped as the sovereigness of fertility, and called  Mother Nature and sovereigness of Spring, sexual love and birth. 
  • The Easter bunny symbolizes the Mother sovereign, while annual Spring time fertility rituals are associated with the worship of the Mother Goddess and Tammuz, the reincarnation of her husband Nimrod.
  • The egg was a sacred symbol among the Babylonians. They believed an old fable about an egg of wondrous size which was supposed to have fallen from heaven into the Euphrates River. From this marvelous egg—according to the ancient story—the Goddess Astarte (Easter) [Semiramis], was hatched. And so the egg came to symbolize the Goddess Easter.”
  • “About 200 B.C. mystery cults began to appear in Rome just as they had earlier in Greece. Most notable was the Cybele cult centered on Vatican hill …Associated with the Cybele cult was that of her lover, Attis (the older Tammuz, Osiris, Dionysus, or Orpheus under a new name). He was a god of ever-reviving vegetation. Born of a virgin, he died and was reborn annually. The festival began as a day of blood on Black Friday and culminated after three days in a day of rejoicing over the resurrection.” — Gerald L. Berry, author of “Religions of the World
  • In 469, emperor Gelasius declared February 14th a set-apart day in honor of Valentinus, instead of the pagan sovereign Lupercus, which allowed Christianity to take over some of the celebrations of love and fertility, which had previously occurred in paganism settings. 
  • “After the conversion of the Imperial city (Rome), the Christians still continued, in the month of February, the annual celebration of the Lupercalia; to which they ascribed a secret and mysterious influence on the genial powers of the animal and vegetable world. ” —  The Decline and Fall of the Roman Empire by Edward Gibbons
  • The Greeks copied most of their mythology from the Romans, with Lupercus known as Pan, the sovereign of light. The Phoenicians worshipped the same sovereign as Baal, the sun-sovereign, and was one of many names or titles for Nimrod, who was a mighty hunter.
  • Cupid was the son of Venus, Roman sovereigness of beauty and love, and also known as Eros in ancient Greece, he was the son of Aphrodite. According to myth, he was responsible for impregnating numerous sovereignesses and human mortals. Cupid was a child-like archer ( Nimrod was a skilled archer), with mythology describing him as having both a cruel and happy personality. Using his invisible arrows tipped with gold to strike unsuspecting men and women, he caused them to fall deeply in love. But, he did not do this for their benefit, but instead to drive them crazy with intense passion, in order to make their lives miserable, and to then laugh at the results.
  • All Saints’ Day is followed by All-Souls’ Day, November 2, unless is a Sunday, which then it was November 3, another Catholic adaptation of pagan festivals for the dead. Prayers for the dead are an integral part of the traditional All Saint’s Day services on November 1, and on the next Sunday. Halloween gets its name from the Catholic holiday, it is a Hallowed evening, because it precedes All Hallows’ Day, thus: Hallow’en. Halloween is nothing more than a pagan holiday to honor the dead and evil spirits.

The Christians who continue to spread falsehoods about these pagan holidays claiming that Heaven supports them — all the while seeing no evil, hearing no evil and speaking no evil of these Nimrodic holidays — have thusly CHOOSEN to become Pathological Liars, of which Heaven does not condone.

Philemon — “Favour to You and peace from Elohim our Father and the Master Yahusha Messiah”


1. 1. Sha’ul, a prisoner of Messiah Yahusha Anointed One and Timothy the brother, to Philemon our beloved one and fellow worker,

2. and Apphia our sister and Archeppos our fellow soldier and the assembly at your house:

3. Favour to you and peace from Elohim our Father and the Master Yahusha Anointed One.

4. I always thank my Elohim when I mention you in my prayers,’6. hearing of your love and the belief which you have toward the Master Yahusha Anointed One and toward all the set-apart ones.

6. so that the sharing of your belief might become working in the knowledge of all the good which is in you toward Messiah Yahusha Anointed One.

7. For we have much joy and encouragement in your love, because the tender affections of the set-apart ones have been refreshed by you, brother.

8. Therefore, although I have much boldness in Messiah to command you what is fitting,

9. because of love, I rather appeal — being such a one as Sha’ul, the aged and now also a prisoner of Yahusha Anointed One Messiah.

10. I appeal to you for my child Onesimos, whom I brought forth while in my chains,

11. who formerly was of no use to you, but now is of good use to you and to me,

12. whom I wished to keep with me, that on your behalf he might serve me in my chains for the Besorah.

14. But without your opinion I wished to do none at all, so that your good deed should not be by the way of necessity, but voluntary.

15. For he parted from you for a while, possibly because of this, so that you might have him back forever,

16. no longer as a slave, but more that a slave — as a beloved brother — especially to me, and how much more to you, both in the flesh and in the Master.

17. So, if you regard me as your partner, receive him as you would me.

18. But, if he has wronged you or owes you whatever, put that on my account.

19. I, Sha’ul, wrote with my own hand. I shall repay — not to mention to you that you, indeed, owe yourself to me also.

20. Yea, brother, let me derive pleasure from you in the Master, refresh my tender affections in the Master.

21. Trusting in your obedience, I wrote to you, knowing that you shall do even more than I say.

22. And at the same time, also prepare a place for me to stay, for I trust that through your prayers, I shall be given to you.

23. Epaphras, fellow prisoner of me in Messiah Yahusha Anointed One, greets you,

24. and Mark, Aristarchos, Demas, Luke, my fellow workers.

25. The favour of our Master Yahusha Anointed One Messiah be with your spirit. Amen (pronounced Amein [awe-main])


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